PLEASE NOTE:

PLEASE NOTE: The posts here are strictly meant as supplement notes for participants of the study group, and not for a non-participant.
Non participants of the study group may not clearly understand the subjective aspects of the post, and could be confused. Hence, it is recommend that non-participants do not refer to this BLOG, and instead attend the study group first.
Study group meets on Sunday's at 12.45 pm @ Chinmaya Vrindavan, 95, Cranbury Neck Road, Cranbury, NJ

Wednesday, January 25, 2023

Class Summary for Jan 22, 2023 - Bhagavad Gita Chapter-7: Slokas 7-9

 Summarized by Sridhar V: 


Hari Om,

The class started off with our Omkar routine followed by prayers and Pranayama & meditation.

We did a recap from our last class where in verses 1 to 6 from Chapter 7 were discussed.

 

What is the difference between Ithihasa and Purana?

Puranas are, by definition, the narrations of incidents that occurred in the remote past. The Itihasas (the epics) on the other hand, is by definition, the narratives of incidents that happened during the lifetime of the narrator.

Valmiki composed the Ramayana during the lifetime of Rama. Vyasa, the author of the Mahabharata, lived during the time of the five Pandava’s and was witness to the events narrated by him in his epic

 

Story No 1: Valmiki and Ramayana’s story

Once Valmiki was visited by the Devarishi (divine sage) Narada. Since Narada was knowledgeable on a great many subjects, Valmiki asked him a question about whether there is any man in the world today who possesses the most illustrious qualities:

And Narada told Valmiki that it's almost impossible for one man to have all these traits, but it turns out there is such a man living today, possessing these good qualities and so many more: the present king of Ayodhya, by the name of Rama. Narada gave a brief description of Rama's characteristics and life story, but Valmiki wanted to know more.

Lord Brahma subsequently getting pleased with Valmiki, gave the boon that he would know the whole life of Rama, that everything Valmiki wrote in his epic poem would be accurate, and that his poem would endure forever. And sure enough, after Brahma disappeared and Valmiki started meditating, he saw entire life of Sri Rama through the palm of his hands and could stop, playback and revisit as he wanted so that he could pen his story.

Story No 2: Brahmastra and Nuclear Bomb

We also discussed the story of how the desert area in Rajasthan area was formed due to Brahmastra being released by Lord Rama and its relevance to the radioactive waves(akin to nuclear bomb) that were found during some construction activity in recent times.

Story No 3: Spacecraft and Hindu Scriptures :

The modern sightings that created our perception of UFOs and spacecrafts look very similar to the Vimanas that can be found in our scriptures.

One study revealed that the 3d printing of certain parts of our scriptures resembled a spacecraft which was tested to be viable even in today’s world.

The verses 7,8 and 9 were chanted and the summary of the shlokas are as below -

Excerpts of verse 7

Analysis:

Lord Krishna says “there is nothing whatsoever higher than me O Dhananjay,  All this is strung on me as clusters of gems on a string. I am the invisible thread that holds all the pearls of a necklace strung together.

There is a point of view from the lower and distinctly different from the point of view from higher.

Just as in clay, there are none of the different shapes and colors of the pots, so too in the pure consciousness there are none of the worlds of objects or feelings. Besides Lord Krishna there is nothing else. This predominantly indicates that we all have a lower nature which is married to our own self but lord is the one that is present in all of us as the common factor and hence everything starts from him and end with him. There is nothing beyond him.

 

Excerpts of verses 8

Analysis:

Lord Krishna states “I am the sapidity in the waters, O sun of Kunti, I am the light in the moon and the sun. I am the syllable OM in all the Vedas, sound in space and virility in men.

Krishna states that he is the SELF that gives each and every things of this world the very existence. In short the SELF is the life of all things.

Excerpts of verses 9

Analysis:

The supreme self can be the thread upon which the pearls consisting of individual plurality are strung together to become the necklace of the harmonious universe.

The higher Prakriti or the principle of consciousness is the womb of all beings and that beyond that there is naught.

That which remains in a substance from its existence to its end ever constantly and without which the thing cannot maintain its identity is called its DHARMA.

 

Subjective Analysis and other topics discussed:

Martin Luther King’s statement on street sweepers: “If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, 'Here lived a great street sweeper who did his job well.”

Brahman’s meaning:

·       Lord of senses

·       Enlivening Principle

·       Penance in ascetics

Expressions of Brahman is mentioned in these 3 versions:

·       Brahman here means he is the Uttam Purush.

·       The fragrance which arises which the first showers produce.

·       Water by itself doesn’t have any taste but when it mixes with others the taste arises.

The puppet & string theory:

·       Puppets: Lower Prakriti

·       String: Higher Prakriti

·       Puppeteer: Brahman

The visualization and the understanding of the above between a child, an older kid, and an adult is different.

All the senses are experienced by one spirit and this spirit is also the one that feels the emotions.

We also discussed on the types of karma and the attitude with which we should be performing them to get maximum benefits.

Niyata Karma – Our  Obligatory Duties

Kamya Karma -- Desire driven duties

Nishiddha Karma - Forbidden action like killing, drinking etc.

Eg” Story of a woman who was in need of financial help as she was falling short of funds to get her family member treated in a hospital, where in an unknown person comes unexpectedly and offers help without hesitation and expectation that the lady should return the money back to him.

It so happened that this woman had helped this man in the past with a portion of a prize money that she had won in a contest and helped him complete an unfinished task without any expectation which subsequently enabled him to become a successful man setting up a huge empire. He never forgot that gesture and helped this lady when she was in distress.

We also watched Swamiji’s video on Verses 7-9 where in he explains the essence of Brahman and Krishna’s omnipresence in all beings.

We would be moving ahead with Shlokas 10-14 from Chapter 7 next class onwards.


Friday, January 20, 2023

Class Summary for Jan 8, 2023 - Bhagavad Gita Chapter-7: Slokas 1-6

Summarized by Anand Santhanam: 


Summary from previous class:
  • We discussed about the differences between the hearing and listening. 
    • Hearing with focus is listening. 
  • Why are enlightened men so rare. Does that mean, the theory is wrong ? 
    • The solution is to do sadhana so that we can identify such men, and eventually become one.
  • Should we even be attempting to identify such men? 
    • When we do sadhana, we are in the right direction. Krishna says, “believe in the sadhana system. It is a hard path, but you will get there. 
  • Discussion on “Animal men” and “tree men”. 
    • Animal man is busy in their own nature. 
    • Tree men eat all day and do nothing. 
    • “Men men” act to improve the life of others. 
  • There is a “lower nature” and “higher nature”. 
    • For example: Light is the lower nature that comes out of a bulb. 
    • The electricity is the higher nature. 
  •  Differences between “Prakruthi” and “Purush”. 
    • Body lives in prakruthi. Because of the lower prakruti and ignorance, we don’t realize the higher prakruti. 
  • What is real ? 
    • That which transcends time that does not vanish and gets created is real. 
    • Three components that help us identify the “real” is sadhana, abhyasa, and Vairagya. 
    • As long as the three are practiced we can ensure that we can identify the higher nature. 
    • Maya is the key part of self-unfoldment. 
  • Versus 4-6 have a different interpretation. 
    • “Para” prakruthi and “apara” prakruti. 
    • The latter divides into 8 pieces. 
    • The “para” remains the same. The “apara” divides into everything. 
Introduction to Slokas 7 - 9
  • Krishna says “There is nothing higher than me, Dhananjaya. All this strung in me, as clusters of gems on a string. I am the sapients in water, light in the moon, syllable OM in the Veda’s, virility in men, sweet fragrance of earth, brilliance in the fire, life in all beings, the austerity in austere

Thursday, January 5, 2023

Class Summary for Dec 18, 2022 - Bhagavad Gita Chapter-7: Slokas 1-6

 Summarized by Shailesh Vyas


Started with meditation, anulom vilom.

Recap & Initial Q&A 

  • We did a recap from the previous class.

Swamiji’s Video and discussions
  • Chapter 7 - Verse 1 & 2 - Hearing v/s Listening
    • Link to Video
    • Hearing is the function of the ears. Hearing is when you are not involved. Hearing with total involvement is listening.
      • E.g. Mental involvement during Gossip v/s Gita talks.
  • Chapter 7 - Verse 3 - Why are realized men so rare?
    • Link to Video
    • Why are realized men so rare? Why are there not many Buddha or Sankracharya?
      • Rarely do humans put an effort required for realization.
      • Many of us have human bodies, but we are either tree men or animal men (slave to our instincts), but very few are man-man. Such satvic people are ready for the next stage of evolution.
      • Even if someone puts in the effort, it's the effort of many lives.
      • e.g. How much food we have eaten in our lives and only some of it stays as energy. What happened to the rest of it? Mountains of food we have eaten.
      • Very few try, and one rare person will come to know my true nature.
      • Because it is rare, doesn’t mean it is a false philosophy.
  • Chapter 7 - Verse 4 - Know your equipment - The lower nature
    • Link to Video -
    • e.g. Electrical energy -> Light energy
      • When one sees the light from the bulb, we rarely realize, its enlivened by the electrical energy.
    • Same with the body of matter is powered by life.
      • Our body is also just a bundle of matter .. functioning due to the life energy.
    • Five named elements are fundamental for our existence.
    • When you die it goes back to main fundamentals.
    • Eight factors - Five elements + Mind + Intellect + Ego
    • Ego is a pseudo self.
      • Identifying with the remaining seven is ego.
      • Association with BMI. For e.g. someone calls another person fat .. who is fat? You or your body.
      • Ego can be diminished by identifying with Atman.
      • e.g. Clay v/s Pot - Clay is considered higher. It can take the form of pot or something else. Clay is an absolute form.
    • Consciousness is not produced by the brain. It's a separate entity.
      • e.g. Movie GoodBye where someone says - Learning Musical notes first is science v/s playing Music first is faith.
  • Chapter 7 - Verse 5 - The higher nature
    • Link to Video -
    • These eight aspects of me (five elements + Mind + Intellect + Ego) constitute my lower nature and I am something higher.
    • Touch of higher nature enlivens the remaining eight.
    • Lower nature consists of eight things and there is something higher. That touch of life enlivens everything.
      • e.g. Electricity and light
      • Our body is composed of minerals bundled in skin .. still we are able to think and function due to something higher.
    • Consciousness is powering everything including BMI. 
      • In some way by even attaching to lower, we are still attaching to consciousness.
    • We need to let go of our attachment to lower nature. 
      • e.g. Pole vault. At some point the athlete has to let go of the vault to jump the rope.
    • Consciousness and existence.
      • Consciousness exists outside of the boundary of BMI. Same is true with existence.
    • Association with higher ideas
      • Individuality disappears when your country is playing a game. We all become Indian. Same with Surabhi events in temples. People forget their personal misery for that period.
    • Is there a downside of not associating with the body?
      • Shouldn’t you take care of your body?
      • It's important to take care of your equipment.
        • e.g. Pole vault - Goal is to jump above the rope, but it's important to take care of the pole.
  • Chapter 7 - Verse 5 - Know your equipment - Jugu Jugu Jugu
    • Link to Video -
    • Jagat - World of Plurality
      • Einstein world of flux operates with the constraints of time and space.
    • My lower nature, enlivened by nature is this presentation that you are seeing.
    • Me as a vital member of the community.
    • One can say … There are no inventions, there are all discoveries.
    • e.g. Nobel prize for auto phasing and Ekadashi vrat.
      • Now scientists have discovered that one should fast for 24 times a year and coincidently our scripture has recommended Ekadashi fast which comes 24 times a year.
  • Chapter 7 - Verse 5 - Search for the higher
    • Link to Video -
    • Realize … I, my higher nature, playing with my lower nature is me, a miserable creature.
      • Someone's sorrow and misery are limited to their association to the lower nature.
    • The Lord is saying you have freedom to associate with higher nature. If you will associate with lower nature you will have worldly pleasure and misery.
    • At this moment we only know our lower nature and are searching for my higher nature.

Ended class

Thursday, December 8, 2022

Class Summary for Dec 4, 2022 - Bhagavad Gita Chapter-7: Slokas 1-6

 Summarized by Soumya Nair  

  • Class started with Prayer, Pranayama and Meditation. 

Bhagavad Gita Chapter6th :recap: Dec 4th

  • We went through all recap questions from previous class/ chapter 6.

  • What are the two fold means to control the mind

    • The two fold means a person need to practice are Abhyasa and Vairagya.

  • Should a man of realization necessarily withdraw from the the world and day today duties to maintain divine consciousness ?

    •  The question is asked in the context of leading a Grihastha life. And hence the answer would be No. The person of realization can continue with his or her transactions in the current world. Realization is more a state of mind.

  • What are the intelligent moderation required for successful meditation

    • Enough food ( not more or less), sleep and selecting a conducive environment 

  • Who is the highest Yogi

    • Highest Yogi is the one of all the meditators who has submitted  his mind , intellect and Shradha to Brahmanan/God 


Bhagavad Gita Chapter 7th

According to some reviewers of Geeta, the 18 chapters falls into 3 sets of 6 chapters. The opening 6 chapters of Geeta explains the significance of Tvam, You , the seeker , student and Arjuna being the student.

The second six chapters from 7 - 12 explains the term Tat/God/Brahman. Arjuna is still confused about the concepts as he understands Krishna as one among us and not able to understand him as the supreme and this is when lord Krishna shows his Viswaroopam as per chapter 11.


The last six chapters express the meaning of the term Asi , equal sign where the seeker is the sought.That Arjuna is no different from Krishna.


We then watched an introduction video to chapter 7 by Swami Chinmayananda. 

From chapter 7 the focus is on Brahman/ God and how to follow the path to Brahman. There are two a Nirguna or formless and a Saguna or with form aspect of Brahman.

 

We chanted slokas 1 to 6


Summary 

Sloka 1 : Naturally the doubt of all seekers including Arjuna before they start meditation, as to how it’s possible for a limited mind to understand and embrace the unlimited. So Krishna assures Arjuna that he would explain the entire science and technique, which clearly show how a meditator by fixing his integrated mind upon the contemplation of the Nature of the self can come to experience the Divine. From this chapter mind is to be understood as an integrated  mind firmly meditating and not as a debilated or disintegrated mind.

Sloka 2:Krishna is promising that he would not only deliver to Arjuna the explanation of Divine but also during the very discourse take him to the highest peak of Self -rediscovery.

Sloka 3: Here Krishna shifts the entire responsibility for not realizing the self upon the individual seeker himself. Of the thousands that hear and understand all the theory only a few sincerely apply themselves to live fully the vedantic way of life, And among a thousand sincere seekers only a rare few will come to know ME/Krishna and My/Krishna’s real nature. If we take the 8 billion population in this world we are a lucky few who is on this path and having a conducive environment to follow this journey.

Each one has a journey , Krishna is giving you the need full it’s up to you to put in the efforts but for sure He gives you the guarantee that you will reach the destination. How much time it will take is something that He cannot say but it depends on the effort we put and could be in this life time or next or several lifetimes away.

Sloka 4 &5:The five elements ( earth, water, fire, air, ether ), mind, intellect and ego constitute the eight fold Prakriti or lower Prakriti or represents the lower nature of self.

The self also possess the  higher prakriti which is the pure consciousness or awareness. It is this livening factor / consciousness/ spiritual spark that makes us function and  make us act intelligent or Divine .

Sloka 5: The higher and lower prakritis are intertwined. The idea that lower prakriti has risen from the higher is likened to the way by which pots (lower) of different shapes and colors are all made from the mud (higher). Just as mud is the truth in all pots the higher prakriti is the essential reality in all objects of lower prakriti. Thus these two are the womb of all beings, and God is the source and dissolution of the whole universe. 

  •  Mud pot : Perishable : Shara

  • Mud.       : Non Perishable : Akshara

Mud is also higher pervading : Uttham Purusha

Glimpse of chapter 10 and 11

Subjective analysis about knowledge can be theory , it has to be lived or applied to become wisdom. Knowledge is in sight but the wisdom is from the insight or applying it. Like the example of a faulty computer chip , the issue was not known reading the manual or theory but on testing finally it was found to have a bug and was finally rectified thus being the insight.

knowledge 

wisdom

objective 

subjective

Theory 

Experience.   

Sight 

insight

Tution 

Intution


Thursday, November 3, 2022

Class Summary for Oct 30, 2022 - Bhagavad Gita Chapter-6: Slokas 43-47

 Summarized by Bala Dhandapani

Class started with Prayer, Pranayama and Meditation. 

After a recap from Oct 16, 2022 class (slokas 37-42), the following was reiterated and discussed (in reference to the effort): 

  • We need to remind ourselves that it is always darkest before dawn, this will help us to continue our spiritual journey 
  • Another example on perseverance, when we hike the last 10 % of the hike need 90 % of the effort and we always are always encouraged by folks who have completed their journey that we are almost there.    

Also, for us (in America) we are materially satisfied and the situation is conducive for us to continue our spiritual journey and should also encourage our kids to continue on their spiritual path (attend BalaVihar regularly etc.), if parents continue to attend satsang/join study group/volunteer in the temple – chances are that kids would be attend regularly as well.   

 

We read slokas 43-47 

Summary 

Sloka 43: Specific memories cannot survive death, but samskara can be transferred from previous life to the next life.  Also, the momentum at which we continued to progress on our spiritual journey/knowledge in a previous birth we can pick up the momentum and strive more in the next birth for perfection to attain moksha. 

Sloka 44: Due to the prior practice a person will certainly advance (move towards) seeking knowledge and it is inevitable. The seeker can even transcend the ritualism of vedic scriptures (and proceed in the path of the spiritual growth).       

Sloka 45: The merits are accumulated by the yogi and when striving vigorously (abhayasa, including meditation) the yogi is purified of all sins.  After many births the yogi becomes enlightened (perfected/and reaches the supreme goal (Moksha).      

Sloka 46: A yogi (meditator) is considered superior to a tapasi (ascetic) and even superior to a jnani.  A yogi is also superior to men of action (karma yogi), hence continue to be a yogi. 

Sloka 47:  Of all meditators (Yogi) the one who focusses (medidate) on Krishna and one who is merged (devoted, worships) with Krishna, according to Krishna this meditator is the best. 

 

  • One needs to assimilate all the 3 paths (karma Yoga, Bhakti Yoga and Jnana Yoga) and constantly be in a meditative state and engage is devotion to Krishna with great faith. 
  • We all may be in the Abhyasa yoga stage and not yet on Vairagya.   
  • Ritual with faith is Karma Yoga. (Example:  A soldier has to believe in freedom and also have reverence to the country) 
  • The root cause for anyone to loose temper (and get angry) is because of expectation. 

Theme 

  • Since we are descendants of great clans (Kuru), we should leverage our past wisdom and move ahead aggressively.  
  • Vasanas determine the environment, it is key for us to drop the negative ones and cultivate the positive ones.   
  • We need to go beyond rituals 
  • Continue efforts and practice through many births, enable perfection and obtain the final goal.   
  • Yogi(meditator) is the one who is constantly seeking the union with brahman. 
  • The Yogi is superior than one who constantly engage only in prayer, worship, rituals or a Jnani (knowledge seeker) or a karma yogi.   
  • One should be united with Brahman with continuous effort and with ultimate faith.   

Subjective Analysis 

Do not forget your ultimate purpose.     

Story:  A King without a heir performed all yagnas and still couldn’t have a heir.  To find a heir, the king did the following test. He opened a topnotch amusement park and announced that whoever recognize the king within 30 days will get the throne.  After entering the park his people got distracted and even forgot why they came to the park.  After 29 days one young man is enjoying rides etc and is also searching for the king.  He could not identify the king.  Before the park was going to be closed, he hears a temple bell (priest was getting ready for the pooja), the young man attends the pooja and is also searching for the king. When the aarti is completed by the priest, the young man calls him the king.  The king was finally happy that he was identified and the young man was chosen as the heir.  Moral:  Perform all your karmas (be a karma yogi) like the young man enjoy all the rides etc.  but do not forget your ultimate purpose.     

 

Summary of chapter 6 

-Mukukshuva (intense desire to achieve a higher goal) for knowledge, devotion and service.  

-Practice Vairagya (detachment) – start small 

-Eliminate vasanas as many as possible.  

-Be a yogi !