PLEASE NOTE:

PLEASE NOTE: The posts here are strictly meant as supplement notes for participants of the study group, and not for a non-participant.
Non participants of the study group may not clearly understand the subjective aspects of the post, and could be confused. Hence, it is recommend that non-participants do not refer to this BLOG, and instead attend the study group first.
Study group meets on Sunday's at 12.45 pm @ Chinmaya Vrindavan, 95, Cranbury Neck Road, Cranbury, NJ

Monday, March 29, 2021

Class Summary for March 21, 2021 - BG - Chapter-5 Slokas 7-12

 Summarized by: Shailesh Vyas


Started with meditation, anulom vilom.


Initial Q&A -

Q - Why do we follow mourning rituals for a relative who we don’t know well and we think we have no connection at BMI level? 

Q - Or in general why do we follow mourning rituals after death?

Group discussed different rituals and their significance. We talked about how relations could be tied from previous births. 

We extended the conversation to Sukshma shareer. Also it may be hard to believe in things that our BMI cannot comprehend and an unaware person may challenge them as superstitions.

We also discussed possible reasons behind rituals like why we mourn for 13 days and significance of food that is cooked? Or Why is it advised to not enter a temple? Could it be to avoid distraction? Could it be ashuchak?


Q- Another topic we discussed around level of engagement. For e.g. There are a lot of optional group activities (like hobbies) where if we cannot get equal engagement (inaction) from others. Especially when one may know that she can make a difference however other members of the group may not be equally passionate or show equal engagement. How do we deal with such situations?

We talked about how this question could be tied to Karma You v/s Karma Sanyasa. Attitude with it is done matters more, you need to detach with action. 

One can only be responsible for his/her own actions, everyone is going through different paths and their level of engagement may differ for various reasons.

We also talked about Sanyasa  - which literally means giving up something. For e.g. someone may have passion about playing and watching cricket. 

However at some point you may just drop it like a fruit drops the branch at the right time when it is ripe.

One should try to do such activities with energy and passion without worrying about things that are not in control. e.g. Controlling horses to go where you want to go, this is similar to controlling senses and mind. Meditation helps you achieve full control of senses (horses).

In the context of Sanyasa, one cannot renounce what he/she doesn't have.

Recap of previous class

Gurudev’s video (95 and 96) - Verse 8 & 9 - 

A man who has awakened to a higher state of consciousness understands he/she is not doing anything, actions are springing out of her. In her presence the body, the mind, the intellect are all functioning. BMI are equipment of experiences. 

e.g. If we are in a car and drive 10 mins, we do not get out of breath.

Similarly when we are watching dance or a game, we are a watcher and not a performer.

When you are living in the midst of activity, if mentally you have made some adjustment, you are not affected by the actions, How can that be?

In the same way if a person is engaging in activity, she should not be affected by results.

Multiple examples in this context -

A lotus leaf that never gets wet even though it’s entire lifecycle is in water.

By not attaching to our actions and its results, we are not affected by its results.

For e.g. When a person is drunk, we forgive him because the person is not in his consciousness.


Subjective analysis - 

True freedom = when you are not the doer/experiencer in every activity (Free from attachment of activity and its result).

Absolute self abidance is the ultimate state from which you continue to engage with the world.

Appreciate the oneness.

Observer or witness hood needs to be developed while performing all actions.

Give up results of action while giving up the actions.

Externally engage in actions diligently but internally practice to see yourself as a non-doer. God as the prime mover of all activities. 

All actions performed with the intent of purification of self.

Ended class with Meditation and Summary of class.


Thursday, March 18, 2021

Class Summary for March 14, 2021 - BG - Chapter-5 Slokas 1-6 & 7-12

 Summarized by: Shilpa Sail

Starting the class with meditation helps us calm our minds and prepares us for the class.


We discussed the following-

1)Clarification of verses 1 to 6. Further discussed karma sannyasa and karma yoga from the grihastha aspect, which applies to most of us attending the class. 

2) Watched Gurudev's video on verses 1 to 6

3) Started with verses 7 to 12.


In the grihastha life, we have to understand how to imbibe karma sannyasa and karma yoga virtues. Both paths complement each other; they are like starting from different points but going to the same destination.

When we are in grihastha life, we have to renounce the fruits of our actions mentally. You perform all the duties of a grihastha but are not attached to the results.

Renunciation includes physical and mental. Start by renouncing smaller items like tea, coffee, and new clothes, and that will prepare us for the journey, which is renouncing ego.

Fruit on a tree after it gets ripe falls down. Like the fruit that drops at the right time, we have to perform all our actions as the tree and then let go of the results of the action.

We have to focus on the sadhana and trust the process. Complete trust and faith in the sadhana and the process are required. 

A prerequisite to acquire jnana yoga is to purify/clean the mind by going through karma sannyasa and karma yoga.

Most of the class's questions revolve around family, kids, and job; this shows the entanglement we have in this grihastha life.


True "freedom" is free from the attachment of actions, their activities, and the corresponding result.

Treat every action as a means of purifying your mind. Then there is no gain or loss, and it helps us cleanse our minds. This will help in letting the attachment to action go away, and thus, the attachment to result will not be there.

Absolute self-abidance is the ultimate state. We have to be happy with ourselves. Knowing it is an inward journey, which is the ultimate state, for example, a lotus leaf. Lotus grows from the mud, yet it rises above the water. Also, the leaf floats on top of the water surface. It does not soak the water through but runs off. 

When we are tired, we go to sleep, and we don't care about things going around us. In life, we have to give up the craving and the tendency to accumulate material pleasures. 

We have to develop vairagya and be free from the attachments and treat every action of our BMI for self-purification. Start with a detachment to the results of the actions and finally being detached from the action itself. 


Thursday, March 11, 2021

Class Summary for March 07, 2021 - BG - Chapter-5 Slokas 1-6

 Summarized by: Prarthana

We began out session with a recap of the previous class. We then studied the first 6 verses. We assessed the difference between Karma sanyasa and karma yoga.

Arjuna, still in a state of confusion  asks Krishna why he mentioned karma sanyas and also karma yoga. The path of Karma Sanyas seems more comforting to Arjuna. 

Karma Sanyas - renouncing worldly activites like Grihastha in order to devote oneself to the path of  knowledge.
Karma Yoga - path of still being active in the worldly objects and activites but with the constant dedication of all actions and their fruits to the Lord. 
Krishna tells him that though they may seem different they are essentially the same in the sense that both lead to the Lord because both prepare the mind for meditation (which is the final step for attaining Moksha). Both require devotion to the Supreme.

Karma Sanyas (Sankhya) requires a prepared mind that has been able to drop its ego and attachments in order to pursue the path of focussing on gaining knowledge

Karma Yoga is more suitable for Grihasthas like us who have to live and interact in the world of objects but can learn to detach from the ego and stop being the 'enjoyer of results' by adhering to the path of dedication and devotion to God. 


In both cases our Gunas  will play a part. The playing field of a human is the manifestation of their Guna.

Eg: Swami Shivananda and Pujya Gurudev, both men who performed Karma Sanyas to gain knowledge but then also continued to interact with society for the betterment of society, still dedicating everything to the Lord.

Tapovan Maharaj - who also performed Karma sanyas and essentally remained dedicated to that path instead of re- entering society. 

Wednesday, March 3, 2021

Class Summary for Feb 28, 2021 - BG - Chapter-5 Introduction

 Summarized by: Sree Sekhar Palaparthy


We started the class with our Prayers, Pranayama and Meditation.

Recap

 We looked at a different perspective of discussing any points around what Gita might not help

teach (ex: public speaking)

 We discussed that Gita is still a great tool, but we need to use it appropriately. The study group

forum provides options to participate in things like

o Annual drama participation

o Volunteer as MCs for kid’s programs etc. to help with public speaking

 We briefly discussed about how to think of God in every action we do throughout the day

o In ideal state, we don’t need to “DO” anything for meditating, it’s just to be (like

breathing)

o Instead of defining specific time to think about God, like daily pooja etc., we might

o Have some reminders around you to keep reminding about God

o Consistently sticking to Sadhana; Shravanam, Manamam, Nidhi Dhyasanam is key to

keep God in every thought and action

 A story was shared in this context:

o Raja Janak invited few people to a feast and when they sat to eat, they realized there

was a sword hanging on top of their necks. Throughout the feast, though they were

enjoying the food items, their mind was always focussed on the sword. Similarly, we

need to keep God in our minds all throughout, though we are involved in our daily

actions


 We also reflected back on all the previous chapters (1, 2, 3, 12 and 4) we completed so far and

discussed their summary to recollect the journey in this path so far


Chapter 5 - Introduction

We saw the summary /high level structure of Chapter 5 (prelude to meditation)

 1-6 : Difference between Grihastha and Sannyasa ashrams

 7 -12 : What is Karma Yoga sadhana

 13-21: What is Gyana Yoga sadhana

 22-26: Spiritual value – Vairagya and it’s benefits

 27-29: Introduction to main topic of next chapter - meditation

Then we watched Gurudev’s 3 videos on introduction to Chapter 5

Renunciation:

 Changing external attire, clothes or running away from obligatory duties doesn’t qualify

as renunciation.

 Renunciation is not something which happens outside/externally, it needs to be within

oneself

 One needs to renunciate things which belong to oneself, like ego, expectations, wrong

values, and so on, but shouldn’t renunciate things which do not belong to them (ex:

family, property, talents, etc.)

 Renunciation needs to happen while fulfilling one’s responsibilities, and by

revolutionizing within oneself

 Sannyas is renunciation of ego, i.e giving up the idea of one is BMI who is depended

upon the world of OET, to achieve larger state


We briefly discussed about a point that renunciation of ego, eventually leads to renunciation of external

possessions, as a natural process